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GRITSAMADA BHARGAVA
SUKTA
8
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As if to
replenish³ him chant now the chariots of Fire and his yokings, Fire the lavish
and glorious Godhead.

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He brings his
perfect leading to the man who has given; he is invulnerable and wears out with
wounds the foe. Fair is the front of him fed with the offerings.

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He is voiced in
his glory and beauty at dusk and dawn in our homes. Never impaired is the law of
his working.

³ Or, as one seeking for
plenitude
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He shines rich
with diverse lustres like the heavens of the Sun1 in his illumining splendour,
shines wide with his ray, putting forth on us a revealing light with his ageless
fires.

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Our words have
made the Fire to grow, made the Traveller to grow in the way of self-empire; he
holds in himself all glory and beauty.

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May we cleave to
the safeguardings of the Fire and Soma and Indra and of the Gods, meeting with
no hurt overcome those that are embattled against us.
SUKTA
9

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The Priest of the
call has taken his seat in the house of his priesthood; he is ablaze with light
and vivid in radiance, he is full of knowledge and perfect in judgment. He has a
mind of wisdom whose workings are invincible and is most rich in treasures: Fire
with his tongue of purity is a bringer of the thousand.

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Thou art the
Messenger, thou art our protector who takest us to the other side; O Bull of the
herds, thou art our leader on the way to a world of greater riches. For the
shaping of
1 Or, like the Sun
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the Son and the building of the
bodies¹ awake in thy light, a guardian, and turn not from thy work, O Fire.

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May we worship
thee in thy supreme Birth, O Fire; may we worship thee with our chants in the
world of thy lower session: I adore with sacrifice thy native lair from which
thou hast arisen. The offerings have been cast into thee when thou wert kindled
and ablaze.

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O Fire, be strong
for sacrifice, do worship with my oblation; swiftly voice my thought towards the
gift of the Treasure. For thou art the wealth-master who hast power over the
riches, thou art the thinker of the brilliant Word.

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Both kinds of
wealth are thine, O potent Godhead and because thou art born from day to day,
neither can waste and perish. O Fire, make thy adorer one full of possessions;
make him a master of the Treasure and of wealth rich in progeny.

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O Fire, shine
forth with this force² of thine in us, one perfect in knowledge, one who
worships the Gods and is strong for sacrifice. Be our indomitable guardian and
our protector to take us to the other side; flame in us with thy light, flame in
us with thy opulence.
¹
Or, in the offspring of the son of our bodies
²Or, form
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SUKTA 10

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Fire is to us as
our first father and to him must rise our call when he is kindled by man in the
seat of his aspiration. He puts on glory and beauty like a robe; he is our Horse
of swiftness full of inspiration to be groomed by us, he is the immortal wide in
knowledge.

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May Fire in the
rich diversity of his lights, the immortal wide in knowledge, hearken to my cry
in all its words. Two tawny horses bear him or two that are red or ruddy in
glow: one widely borne has been created.

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They have given
him birth in one laid supine who with happy delivery bore him; the Fire became a
child in mothers of many forms. This thinker and knower by the greatness of his
lights dwells¹ even in the destroying Night unenveloped by the darkness.

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I anoint the Fire
with my oblation of light, where he dwells fronting all the worlds; wide in his
horizontal expansion and vast, he is most open and manifest by all he has fed
on, seen in the impetuosity of his force.²
¹
Or, shines ²Or, in the violence of his rapture.
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I anoint him
where he moves fronting all things on every side; let him rejoice in That with a
mind that withholds not the riches.¹ None can touch the body of the Fire where
he plays in his desire of the hues of light,² in his strong and glorious beauty.

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Mayst thou take
knowledge of thy portion putting forth thy force with thy supreme flame; may we
speak as the thinking human being with thee for Messenger. I am one who would
conquer the Treasure and I call to the Fire with my power of speech and my
flame of offering. Fire in whom is no insufficiency, and he brings to us the
touch of the sweetness.³
¹ Or, with a mind without the will to injure.
² Or, with his
desire-waking hue,
³ Or, he fills us with the wine of sweetness.
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